The time, when the Saalik initiates Dawat through the tongue of Nafs, the Jinn appear before him from the Realm of the Unseen and get from him the nutrition and power and become the beneficiaries of his almonry and his slaves. Here, if the Saalik, by becoming the Aamil of the Jinn, considers this destination the desired one and opens a Sifli Shop as cocksure about it, then he misses the opportunity of further progress and stays deprived of the Marifat, Qurb and Wisaal of Allah Almighty.
We have already described that at the time of recitation of Dawat, the Jinn, Angels and Spirits appear before the Ahl e Dawat and as much Pure and Subtle tongue reading the Worlds of Lord is, as much more the Noor it emits and as much more the Noor is produced, as much Subtle Inwardly Muakalaat appear to get that Noor and get the Subtle Food and Power from it. Hence, the Subtle tongue of the Nafs is Subtler and Purer than the physical tongue made of flesh. The time, the Ahl e Dawat reads the Holy Quran through the tongue of the Nafs, there is emanated a kind of the Noor through it which becomes the food of the Jinn and Jinnaat come before this Reader of the Dawat and they get food from him. It happened that once the Jinn came before the Holy Prophet of Allah Almighty Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam when he was reciting the Holy Quran. As compared to the tongue of the Nafs, the tongue of Qalb is Purer, Cleaner and Subtler and when the Seeker reads Dawat through the tongue of Qalb, then that Noor which emits out of such Dawat, it becomes the food of the Angels and seraphs and in order to collect this Noor of recitation done by such Saalik the Ahl e Dawat, Angels attend to him. Moreover, the tongue of Ruh (Spirit) is more Pure and Subtle than the tongue of the Qalb. That Noor, which is produced by the tongue of the Spirit, the Spirits come to take that Noor because it is the food of the Spirits and they get nourishment through it. The common cattle-like people, who are just a frame of flesh and skin and do not know anything other than their material tongue which is just a cluster of meat, it is very hard and almost impossible a job it is to convince them about these Inwardly Subtle Tongues, the Anwaar generated by these tongues and the way how these Anwaar become the Food of Muakalaat.
When the Pure Uncreated Words of Revelations of Allah Almighty are read with Created tongue which is just a piece of meat, and since this tongue remains contaminated with the lies, absurdities, complaints and disbelieving of multiple natures, therefore, due to this mismatch and disagreement, no Noor is produced by this recitation. However, sometimes, the tongue of the Nafs also takes part in Dawat along with the physical tongue which results in production of some Noor. In addition, when the Subtlety of the Nafs turns alive after becoming capable of becoming clean (Muzakki) in the Inward, then at that time, the tongue of the Nafs, starts speaking the Words of Allah in full swing which generates sufficient Noor. In such condition, the Jinn come before the Ahl e Dawat and get their food from him. It should further remain in mind that the Incorporeal child of the Nafs keeps on deriving the Words, Dawat and Recitation from the Material (Kaseef) mother bulk of the physical body as a child starts speaking after listening the words of his mother and nurse which they speak near him again and again. In this way, the Incorporeal Subtle child starts contributing in Dawat along with its material mother bulk but the person, who reads, he does not notice it. At times, when he starts Dawat with the material bulk in awakened condition, in dream or in Muraqiba, the Subtle kid assumes this Zikr and Dawat. In short, those Arifeen Salikeen, whose Subtleties take part in Dawat after becoming alive and wakeful through the Zikr of Allah, their Dawat surely produces Noor. Some Kaamil Arifeen are those that from their Dawat through the Words of Allah is produced so much Noor that if this Noor of a fraction of such Dawat is distributed amongst the People-of-Graves of a graveyard, such a flood of rain of the Mercy of Allah Almighty pours on that graveyard that their tormented and burnt orchard becomes lush green and lively in seconds and every grave that was the blistering furnace of Hell, becomes a model of the peaceful and fragrant patch of the Eden! Reader (of this book) should not be surprised to learn this. What will the blind carnal beings know the greatness and glory of the Noori Uncreated Primordial Words of Allah Almighty who enjoy over reading the fictional and absurd stories of the novels and digests but they are as reluctant to read or listen the Holy Quran as they are unwilling for death!
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