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Irfan (Volume - 2) / IRFAAN-2

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Those with physical and lettered knowledge get the benefit of the Outward Meanings of the Holy Quran according to their respective sense and understanding. However, as there are different Bulks of the Quran one over the other, as are the different 'meanings of the meanings' and the 'Tafseer of the Tafaseer' for every respective Bulk. In short, those with materialistic minds, cannot comprehend the special real meanings of the Noble Quran. Therefore, hurdles, doubts and suspicions in understating the Quran are natural for such people and the Quran is felt by them a desultory Word, outdated and beyond the scope of comprehension. Hence, a sensual being with materialistic sooner mind becomes bored with the recitation of the Quran and stumbles against the doubts and dissensions everywhere in understanding it. Either the sensual blindfolded person gives up the recitation of the Quran after becoming weary and faithless or relies upon the crafting its disbelieving nonsense and illogical explanations in order to harmonize it with is materialistic mind. Hereunder, we quote Tafseer of some verses of the Noble Quran for the interest of the readers as a sample from the total reading which, some realistic and men of understanding will also get some glimpse of the super natural, very high and above way of expression of the Quran and its latent, secreted Ma'ni ul Ma'ani and Tafseerl ul Tafaseer.

 

Once, this Faqeer happened to see a famous weekly journal the editor of which was a well known Allama. An old man had written to him that he had collected a number of severe ambiguities (Ashkaal) concerning the Quran and had also found their solutions and possible explanations from different Tafaseer and that he had been able to find out most of the elucidations and possible explanations of many ambiguities to some extent but could not find for one ambiguity even after searching in countless Tafaseer and consulting many Ulema and Learned person and thus he is left unsatisfied and unfulfilled and as such, that ambiguity still stands unanswered. He had written to the Editor of that journal that 'please favor me and use your power of Ilm and the might of your pen and throw light on this ambiguity and solve it'.

 

*

 

Hence, the respected Allama also wrote a long lengthy irrelevant possible explanation and thesis in this paper in response which yielded no meaning because the afore said ambiguity was above the level of the Outward Ilm of books. When this Faqeer read that severe ambiguities (Ashkaal) and its 'solution' in that paper, really, that ambiguity looked extremely complex and an unsolvable crux. Since that severe ambiguities (Ashkaal) was raising a point against the truthfulness of Quran and the Ilm of a Messenger (of Allah), therefore, this Faqeer felt very much mental disturbance and unrest and I fell pondering over it for about half an hour. At last, Allah Almighty revealed on this Faqeer the clarification of this severe ambiguities (Ashkaal) with His favor and munificence and Invisible Support which, I by chance, am recording in this book.

 

This severe ambiguities (Ashkaal) was related to the Manazra between Hazrat Ibrahim Alaihis-Salaam and Nimrood mentioned in the Noble Quran which Allah Almighty mentions like this:

 

Bethink you of him who had an argument with Abraham about his Lord, because Allah given him kingdom; how, when Abraham said: My Lord is He who gives life and causes death, he answered: I give life and cause death. Abraham said: Lo! Allah causes the sun to rise in the East, so do you cause it come up from the West. Thus was the disbeliever abashed. And Allah guides not the wrong doing folk (2:258)

 

Nimrood was the name of that person and he was a very unruly and arrogant king of Babul and he had claimed to be 'god' and used to compel his subjects to believe in this and to adore him and worship him as a deity of worship. Since Hazrat Ibrahim Alaihis-Salaam was the Messenger of Allah, he used to give the Talqeen and Teaching of the Wahdaniyat and Tauheed of Allah Almighty to the people of that time. When Nimrood came to know about his invitation to the people against his own, he sent his order to him to appear in his court.

 

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