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Irfan (Volume - 1) / IRFAAN-1

74

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147-148

 

His highness is the substance of Eimaan of the Momin (Believer). His highness is wealth of the Deen (Faith) of the Faithful. Deen and Eimaan is nothing without him.

 

You should tie yourself with the Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam as his highness is the center of Deen (Faith),

If you will not be able to reach unto his highness, it would be infidelity (and Kufr ).

[Dr. Allama Muhammad Iqbal]

 

An Arif has said well in his praise and glory:

 

O true dawn of the Truthful, the blessed charming face of Mustafa,

Gracefully high and the tallest one, like cypress, in the righteous ones, is the height of Mustafa;

The mirror of Alexander and the Aab-e-Hayaat (Elixir of life) of Khizar,

Is the Noor of the blessed forehead and the sweet ruby like lips of Mustafa,

The ascension of the Holy Prophets and the Night of Qadr (Power) of the Adorers (Asfiya ) ,

Is the blessed moonlike face under the veil of ringlet black hair of Mustafa,

Where is the education and divine learning of Idris,

When it is speechless in explaining logic of the speech of Mustafa,

Esa , who has been commissioned Station in the high heavens,

Has been given place under the highest Station of Mustafa,

On that highest Station where no one can stand with intact head,

Is the gallery of the blessed Court of Mustafa,

And that spirit nourishing goblet by which people fall unconscious,

Are the deer-like charming eyes of Mustafa,

The Tailor of the sublime chamber of the Lolaak,

Had designed the outfit for the blessed body of Mustafa,

Sun and moon which are the pearls of the verdant ocean,

Are glittering on the face of the Seal of Mustafa,

The disc of moon split in two halves on the Lapis Lazuli colored blue sky,

As Miracle on the call as cued by the blessed finger of Mustafa,

Remember, the dust of the jewels in world and the essence of kohl and collyrium,

Are just the dust of the blessed feet of Mustafa,

Ruh-ul-Amin (Gabriel ), who enjoys the mark of honor of the revelation of the nearness,

Is inept to view even of the lowest pillar of the pillars of Mustafa.

 

 

*

 

Great Gabriel ? as well poor Khawaja beg on his blessed threshold,

As the most perfect and the most accomplished was the Martaba of Mustafa.

[Khajavi Kermani]

 

 

Now we elaborate last Nukta of the Kalimah-e-Tayyeb and close this discussion and come towards the topic of the Name-Allah-the-Essence. This critical Nukta (point) of the Kalimah-e-Tayyeb is very important and significant which has been left untouched by all till today. Saints of religion have written much on the Nafi Asbaat of the Kalimah-e-Tayyeb but the real matter is left in all explanations so far. And this Nukta is this that what thing in the Kalimah-e-Tayyeb is that which should be Negated (Nafi) and which thing is that which should be proven and affirmed (Asbaat). If this is said that one has to Negate total deities of worship and establish and prove on One Real Deity of Worship then one can object by saying that the followers of every religion prove on their understood deity of worship as per their thought and understanding and they Negate all other deities which they declare falsehood. Hence, the process of the Nafi and Asbaat is in continuity in every religion then if the god of every religion is True? On the other hand, if one says that we have to prove on that Deity whose knowledge has been given to us by Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam and whose reality has been known by us through the Holy Quran and Ahadees as Saadi Sherazi Rahmatu-Allahe Ta-aala Alaihe says:

 

That Essence of Haq, which is invisible in the world,

Is evident and visible by the blessed eyes of Hazrat Muhammad.

 

Hence, it is clear that without the connection and link with the Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam, our God stays uncertain and our Deity of Worship cannot become valid and certain without this as Pharaoh had cried at the time, he drowned in river that 'he believed in Lord of Musa (Moses) and Haroon (Aron).

 

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