Panje mehal panjaan wich chaanan Deevaa kitval dharee-e hoo
Panje maihar panje patwaaree Haasil kitval bharee-e hoo
Panjay imaam te panje qiblay Sajdaah kitval karee-e hoo
(Hazrat Bahu ) Sahib se ser mange Hargiz dhell na karee-e hoo
This stanza of Hazrat Sultan Bahu Rahmatu-Allahe Ta-aala Alaihe often remains the centre of the discussions and dialogues of the Seekers as its meaning and connotation is very deep and complex. Therefore, no Seeker has ever found its real and satisfactory meanings till today. The meanings, which we are going to present before the readers, would Insha Allah be totally correct as these are in accordance to the Persian books of Hazrat Sultan Bahu Rahmatu-Allahe Ta-aala Alaihe. He says that the five senses (touch, smell, sight, taste and hearing) in the human body are established like five palaces and the human body has been formed by these very five palaces and one has to lighten these five palaces by the lamp of the Name-Allah-the-Essence (Ism-e-Allah-Zaat). Now how, why and from which side this lamp of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) has to be kept in these palaces? Those people, who have studied the books of the Sultan ul Arifeen Hazrat Sultan Bahu Rahmatu-Allahe Ta-aala Alaihe, they must have read the subject of Mashq-e-Wujoodia and should surely be knowing how to exercise of Inscribing the Name-Allah-the-Essence (Ism-e-Allah-Zaat)on the eyes, ears, tongue, nose and palms of hands. On these stations, the Sultan ul Arifeen Hazrat Sultan Bahu Rahmatu-Allahe Ta-aala Alaihe has drawn this kind of round Circle:
And he has written five Name-Allah-the-Essence (Ism-e-Allah-Zaat)in the Circle according to the five senses. It means that the human body is composed by countless cells and every cell is a model and sample of the human body. Now, if the Seeker successfully Inscribes five Name-Allah-the-Essence (Ism-e-Allah-Zaat)on the Haft-Andaam in accordance with the five senses, a Noori Subtle Inwardly Bulk becomes living at every station, which has five senses like the physical body has.
The above explanation should have shown some real facet of these couplets. Now every person knows that Allah Almighty is desirous of the receipt of Obedience and worship from every senses and He has appointed His Angels like the Kiraman-Katibeen as the revenue officer and collectors. He says that how and to him the poor human being pay despite the presence of these revenue officers and collectors? In the same style, there is a different kind of the Obedience for each sense and every organ then each station should have a different Qiblah and separate Imaam. How one should offer Prostration then? He himself gives his conclusion at the end that the Real beloved demands the head and life of His Aashiq and the Saalik Seeker. Then, one should not become late in offering his head and life. This will pay all the dues and every right!
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