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IN THE NAME OF
ALLAH, THE MOST BENEFICENT, THE MOST MERCIFUL
Praise be to
Allah the Sustainer of the entire universe and the good end is for the
righteous pious and Darood and Salam (Praise and Peace) be upon His Holy
Prophet Muhammad and his progeny, his companions and his family of household.
Praise be to
Allah, the Lord of both the Worlds and the Sustainer of entire creation
Who is the Sustainer of the Eighteen Thousand Realms [that is the
entire creation], the Creator, the Absolute Provider and is the Living and
Eternal since the Day of Azal till the Day of Abad . ‘Nothing
is parallel to Him and He is the All Hearing and the All Seeing’.
unlimited Darood and Salam be on the Chief of the Saadaat, on
his entire progeny, his all companions and his all family members.
[this] humble writer - servant Qadri - Arif Bi Allah - ready to sacrifice
life on people - Waasil with God - Faqeer Bahu Rahmatullah
Alaihi , son
of Bazaid Rahmatullah Alaihi , Surname Awaan and resident of
the outskirts of Qila Shor Kot, states a few sentences, in conformity of the
Holy Quran and Hadis and from the Hazoori of Name Allah the Essence and
[regarding] the attainment of the Hazoori in the Majlis of the Majlis
of the possessor of the most high Degrees-Hazrat Muhammad Sal Allahu
Alaihi Wa Aalihi Wassallam and from the way of
the service to Hazrat Shah Muheyyudin (Hazrat Abdul Qadir Jelaani
Rahmatullah Alaihi ) that: for: bringing the Nafs
in control, restraining it from the devilish sins and evil deeds, giving
up the ravenousness and desire, assuming Tawakul after breaking ties
with this mortal world, discovering the Marifat, for
gaining Ilm about the entirety (perfection) of Faqar of Fana
Fi Allah (Destruction in Allah) and the awareness of every destination and
the entire Stations and for covering the beginning
and the end [of Faqar], this has been composed in
the form of a Risala (treatise) that has given
the name ‘Ganj ul Asrar’ (Treasury of Mysteries).
(apparently) the phrases of this Risala (treatise) are related to the
but in the Reality [this
text] solves [the Mataalib] of both of the ‘part’ and the
‘whole’. [That is, although its matter is brief but in respect to the
meanings, it is an unfathomable Ocean of the Truths and cognizance!]. The
purity of the inner self and solution of hardships will be achieved
in the course of [the inwardly] Salk Salook through which the Ilm
ul Yaqeen Ain ul Yaqeen and the Haq ul Yaqeen will be
acquired by the Seeker.
About Tawakul: Tawakul means breaking
relation with all that which is besides Allah and making relation with Allah
(Expl. by Dr. K. B. Naseem, P01 Ganj ul Asrar). Tawakul has four Degrees
which are as under:
1. Earning the Halal
livelihood and eating Halal (lawful and allowed) and providing Halal
to family and parents and expending in the way of Allah from this Halal
provisions and performing the Five Fundamental Elements of Islam. But this is
the Tawakul of the ordinary persons.
2. Breaking ties
with the creation and making ties with the Creator. The degree is achieved
because of the Gaze of the Murshid e Kaamil (Perfect Guide). The
love for the world ends from the heart of the Seeker due to it and he, on
entering the garden of Tawakul, removes all thorns of ravenousness and discard.
3. The Seeker
breaks ties with the entire creation and builds ties with the Creator and
becomes His Beloved, he always remains immersed in the remembrance of Lord, and
he gains the Zikr of Khafi that takes him to the Maratib of a Majzoob.
4. The Seeker after
immersing in the Noor of the Essence becomes perpetually absorbed in Noor
and becomes La Yahtaj after finding the Martaba of the godly,
the Waasil with Haq and the Absolute Noor. He is left
with no want of anything or any dependency. This is the entirety of Tawakul
that is the holy person of the lord of Worlds Hazrat Muhammad Sal
Allahu Alaihi Wa Aalihi Wassallamand is available the Faqeers
of His Ummat
because of his means. Hazrat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam has said
that: ‘Faqar is my pride and Faqar
is from me [that is it is my Sunnat]
Ummat: nation of the
People of the Holy Prophet who follow him step by step on
all his footsteps. Each such person is called ‘Ummati’. Ilm: knowledge.
Tawajuh: (impetus) Attention. Uloom: Sciences. Noor:
Light. (A supernatural inwardly power like electricity) which emanates
across the letters of Name Allah (P171 Noor ul Huda Klan). Martaba: Rank.
Maratib: Ranks. Mushahida: the Vision. Qurb:
Propinquity. Hazoor: the Presence. Khatraat:
Menaces that pose threat to integrity etc. Majlis: Court.
Qalb, Ruh and Sirr: Generally Qalb means ‘Heart’, Ruh means
‘Spirit’ and Sirr means ‘Secret’. As per a Hadis: ‘There is a clot in human
body called ‘Fuaad’ (Heart). In the Fuaad is the Qalb; in Qalb is the Ruh; in
the Ruh is the Sirr’ (P154 Noor ul Huda Klan). Da’wat: Invoking
Spirits. Liqaa: Meeting and Wisaal. Yaqeen: Certainty. Bid’at:
heresy. Aalim: erudite, scholar. Plural is ‘Ulema’ means
Azal: eternity without
beginning. Abad: eternity without end. Hazoori: Attendance at
some intangible Station or Majlis, that is, a Wayfarer, after disconnecting
with the creation and after fleeing away of the outward world, gains cordially,
spiritually and inwardly the Qurb of Lord, Wisaal and Didaar and is present
before Allah in the said way or he is allowed attendance in Spiritual Court of
Hazrat Muhammad, inwardly or spiritually, while
sleeping or Maraqiba (Expl. by K. B. Naseem, P105 Aqal Baidar). Mataalib: objectives
and quests. Salk Salook: mystic course to God and walking on it. Saadaat:
progeny of Hazrat Muhammad. Arif Bi Allah: That Arif on
that is in the world
and Hereafter becomes clear and revealed, and who is cautious in the inward
and possesses the Marifat of Lord and is the Insider of the Marifat of the Name
Allah the Essence, and undertakes all tasks with the Order of Allah and the
Permission of Hazrat Muhammad, and Spirits
of the entire Aulia Allah and Holy Messengers are curious for him (P19 Kaleed e
Murshid and Taalib: ’Murshid’ means ‘Guide’ of whole course of inward
towards Allah. He is the Teacher and the Master. Plural is ‘Murshideen’.
He who comes to ‘Murshid’ with ‘demand of Allah’ and guidance, he is ‘Taalib’
means the ‘Seeker’. Wisaal: Seeing the
Didaar (Sight) of the Jamaal (Beauty) of His Tauheed and drowning in
Visualization of the Name Allah the Essence, is Wisaal. He who has connected
with Allah after disconnecting with His Outsiders, is ‘Waasil’.
Existence of the sate of Wisaal is ‘Wasal’.