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Irfan (Volume - 2) / IRFAAN-2

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IN THE NAME OF ALLAH, THE BENEFICENT, THE MERCIFUL.

 

Praise be to Allah Lord of the Worlds and Darood and Salaam be upon His Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam and upon his Progeny, on his Holy Companions Radhi-ya-Allahu Ta-aala Anhum all together.

 

After this, writer of this book 'Irfaan', Faqeer Noor Muhammad Sarwari Qadiri Kulachvi (Rahmatu-Allahe Ta-aala Alaihe), humbly submits before the readers that we have already explained the proofs of the Existence of Allah Almighty up to Marifat, Qurb, Mushahida and Wisaal of Allah Almighty through different ways and means of the Zikr Azkaar and Visualizations. Now, in this second part of the (Book) Irfaan, we describe the easy and authentic ways of the Haziraat and Conquests (Taskheeraat) of the Invisible Subtle Creations and the Inwardly Muakalaat of Allah Almighty, that is, the Jinn, Angels and Arwah (Spirits) that how one can make these Soldiers (or Hosts) of Allah and the Armies of Allah Almighty submissive and obedient through the means of the Sacred Names of Allah Almighty, that is, through the Wird Wazaif and the Amaliyaat (Plural of Amal) of the Verses of the Holy Quran and why one utilizes them and takes their services in the Realm of Command (Aalim-e-Amar). The first part of (Book) Irfaan is like a theoretical section of the Faqar and Salook and Tasawvuf and this part is the practical section! Or in other words, first is the Subjective and Intellectual part and the second is the Objective and Practical part. It should be kept remembered that when Allah Almighty appoints the Holy Prophets Alaihimus-Salaam and the Respectable Aulia Rahmatu-Allah Ta'ala Alaihim for the Hidayat and propagation in His creations, they and their followers are equipped with the Outwardly and the Inwardly and Physical and Spiritual weapons and equipments so that they may counter with the People of Baatil, that is, the Kuffaar, Hypocrites, Mushrikeen and the Faasiq (abominable person) and the Faajir (sinner) people who want to extinguish and finish the Noor of Allah Almighty.

 

Allah Almighty says: Fain would they put out the light of Allah with their mouths, but Allah will perfect His light however much the disbelievers are averse (61:8)

 

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Noor of God laughs at this effort of the Kufr, as,

This lamp will not be put out with blows of mouth!

 

In order to end and draw this Noori Mission of the People of Haq to close, Satan uses the dark and Naari Soldiers of Iblees to confront with them but what opportunity this darkness of Baatil has to sustain in front of the Noor of the Haq and instead, the Darkness of Baatil is always bound to vanish before the Noor of Haq.

 

Allah Almighty says: say: Truth has come and falsehood has vanished away. Lo! Falsehood is ever bound to vanish (17:81)

 

Your adversaries have exterminated, are being decimated and will be wiped out,

Your Name neither has vanished away nor will ever be vanished!

 

The Soldiers of Allah and the Armies of Allah always remain fighting with the Soldiers of Iblees and the Armies of Satan and every time, the People of Haq the Soldiers of Allah are victorious and these People of Inward always destroy the Soldiers of Satan in their hubs.

 

Allah Almighty says: say: Nay, but We hurl the true against the false, and it does break its head and lo! it vanishes (21:18)

 

Thus, adversary and battle has continued in all times between the People of Haq the bearers of Eimaan and the People of Baatil the irreligious ones. Divine Scriptures and historical books contain many accounts of the information and achievements of these physical killings and material fights and everyone has information of these and he knows. However, besides (these outward and physical wars), there is another Invisible Inwardly fight and a spiritual war that continues between the People of Haq and the People of Baatil against which, the materialistic minded people who can see only the exterior are totally unaware and uninformed because this Inwardly battle and fight is hidden and covered for the outward wisdom and physical senses.

 

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