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Irfan (Volume - 2) / IRFAAN-2

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These people are totally unmindful and unblessed for the cause of Allah Almighty and the Abode of Hereafter. Came in the world like cattle and left it after eating and drinking. This very Folk of Qaroon is the only responsible for all financial scarcity, economic plight and disparity of wealth. These people say that 'we are lords of strategy and entrepreneurship and we are like lion in jungle. It is our prerogative that can hunt the poor and devour them into pieces and eat them all. The poor, indigent and pauper are just stupid, coward and timid. Therefore they deserve to be looted and ransacked by us and lead a life of exhilaration'. These people are just cattle and beasts in the garb of man. They are the fuel of the fire of Hell. For them Allah Almighty says:

 

And on the day when those who disbelieve are exposed to the Fire (it will be said): You squandered your good things in the life of world and sought comfort therein. Now this day you are rewarded with the doom of ignominy because you were disdainful in the land without a right (and you had accumulated wealth through illegitimate and unfair means) and because you used to transgress (and were involved in corruption and sins) (46:20)

 

Other kind of the people is that who believe in Allah and the Abode of the Next World but their Eimaan is weak in case of earning livelihood and vocation and their Conviction is shakable. Such people do not intend to earn livelihood by means of the available means of earning income and through hard work (by their own hands). Relying only on Tawakul and giving up resources and vocation for livelihood is harmful, rather, fatal for such people. As an infant is needy of his mother and her milk and although there are many foods available otherwise and in the outside world and there are many ways to get these but even then unless he is infant, he should essentially be stick and mother-fixated for getting his feed. If he will not do this, his fatality is certain.

 

*

 

Thus, for such tyro person with weak Eimaan, sticking to the physical resources and getting his Sustenance and livelihood from these is must. However, in spite of their physical efforts for earning a livelihood, they should keep on believing on this thing that the original livelihood and Sustenance is in the hand of Allah Almighty and for very that Sustenance and provisions, our Outward struggle and effort is like a sleeve over the Hand of Ability of that Absolute Sustainer and our all effort and attempts for finding and searching the livelihood and Sustenance is also from His end as some person asked Hazrat Makhdoom Jahaniyan Jehan Gasht Rahmatu-Allahe Ta-aala Alaihe that 'when Sustenance has been predestined, then what is the use of striving for it and searching it and why are we made to go here and there to get it?' . He replied that 'when the Sustainer causes the man to go here and there to search Sustenance, then there remains no need to ask such question'. That is, same as Sustenance is predestined, searching it and going here and there to find it has also been predestined from the Sustenance. If the worker and the laborer will earn Sustenance with this Eitiqaad and Yaqeen and does work by hand, then he is Momin and Muslim otherwise if he considers that the earning is because of his professional expertise and his personal efforts and does not consider Allah Almighty the Absolute Sustainer (and the Provider), then such person is a Kaafir and irreligious. Concerning such people Maulana Room Rahmatu-Allahe Ta-aala Alaihe has said:

 

 

For such people, it is lawful if they keep savings for one year after they have paid Zakaat and Ushr etcetera (Islamic Taxes) due on their earnings and possessions. If a person has savings that cover more than a year (for the necessities of his life), then he will be considered greedy and sinful.

 

Third kind is of the Muttaqee and the Heedful persons. In case of Sustenance, their matter is very much difficult and complex. First of all, these people try to find a purely Halaal Sustenance (and earnings). Nevertheless, Halaal earnings is very much a difficult and hard thing these days. Therefore, the Muttaqeen, as a rule, hesitate to take part in that kind of job the earnings of which is Haraam or suspicious and they shun it.

 

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