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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے


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Irfan (Volume - 2) / IRFAAN-2

139

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If some dead-hearted carnal person disturbs the Roohani for no good reason or tries to touch its Inwardly Wealth, the Roohani bits him Inwardly in such a way that that person becomes mad or crazy after becoming ill. However, when the Kaamil Aamileen People-of-Dawat plays the flute of the Holy Quran like a Qalander, the Roohani comes out of its tunnel upon hearing the voice of the person reciting the Quran. At this time, it becomes Mast after hearing the Quran and turns submissive and compliant to the Qalander the People-of-Dawat and he holds him in his hold and takes share of the Treasures of the Barzukh that much that he desired. Hence, it is not yours aunts pudding that you will recite the Dawat on the Grave of a Wali-Allah and will get your difficult task done. Instead, it is extremely hard and difficult assignment. The Inwardly Subtlety of the People-of-Dawat becomes heavier and bulky by virtue of the heaviness of the Noor of the Holy Quran and drowns into the Ocean of the Realm of Unseen as Allah Almighty says: For We shall charge you with a word of weight (73:5). And the Subtlety of Heart of the People-of-Dawat becomes alive like a fish from inside the rock of heart and starts swimming and moving in the Ocean of the Realm of the Invisible and meets the chosen Roohani of Allah Almighty like the Khizar at the place where both the Oceans of the Realm of Unseen and the Realm of the Witnessed meet as we have already described in previous pages.

 

Allah Almighty says: When Moses said unto his servant: I will not give up (finding Hazrat Khizar Alaihis-Salaam) until I reach the point (of the Realm of Unseen and the Realm of Witnessed) where the two rivers meet, though I march on for ages. And when they reached the point where the two met (and Musa Alaihis-Salaam slept and Yousha started doing Ablution), they forgot their fish (a drop of the water of the Realm of Unseen fell over that fish) and it (turned alive and) took its way into the waters (of the Realm of Unseen), being free. And when they had gone further, he said unto his servant: Bring us our breakfast. Verily we have found fatigue in this our journey. He said: Did you see, when we took refuge on the rock, and I forgot the fish and none but Satan caused me to forget to mention it, it took its way into the waters by a marvel. He said: This is that which we have been seeking they retraced their steps again. Then found they one of Our Slaves, unto whom We had given mercy from Us, and had taught him knowledge from Our presence. (18:60-61-62-63-64-65)

 

There are many modes of Dawat in Inward.

 

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Some People-of-Dawat on Graves get the good tiding of the accomplishment of their task in a Dream; some get in Muraqiba; some get news from the Unseen in their heart; some receive Ilhaam; some get through valid Waham; some through the chewed flesh of the Qalb; some get A'laam through studying the Loh-e-Mahfooz; some get hints through the Sacred Spirits; the Outwardly and Inwardly Eye of some becomes same and their sleeping and wakefulness becomes same and they see their Inwardly Invisible Affair as openly and manifested clearly as a person sees movie on the cinema screen! Moreover, if the Roohani People of Grave is Kaamil and the People-of-Dawat is Aamil in practical execution of the Dawat, then for whatsoever hard task and assignment they unite, that task is surely accomplished with the Fazal and Ability of Allah Almighty and it definitely get completed and done sooner or later. Similarly, there are also different Stages and Levels of the Roohani the People-of-Graves. Some Roohani the People-of-Graves are the People of Jalaal. They show aptness when Dawat on the grave of such Roohani the People-of-Graves is recited for the fatality or decline of some enemy. Some Roohani the People-of-Graves give generous help in curing and treating the chronic diseases and incurable ailments. By reading Dawat on some, one gets ampleness in sustenance and provisions. The automatism of Ilm takes birth through the grave of some Roohaneen and the mind and understanding becomes well powered and strong and the memory increases. Through some People-of-Graves, the Rozina (daily allowance) of the human being is fixed which is daily surely received. The afore-said benefits are got by the People-of-Dawat readily and easily. In addition, if the People-of-Dawat is big Master of Perfection and the People of Grave is also Lord of awful Spirituality, in such case, reading Dawat on Grave yields remarkable benefits for both parties. For instance, during the phase of Dawat, some Kaamil Aamil attach the Roohani with them in an Inwardly Link in a way that it remains in the control of the People-of-Dawat for his whole life and he utilized it and gets its services whenever and wherever he needs. Some People-of-Dawat takes pledge and oath from the Roohani, that is, the Roohani makes a solid and unbreakable promise with him that he will find it ready and capable for any service wherever, for whatever and whenever he will demand it to arrive. Upon reading Dawat on the Grave of some Roohaneen, the tongue of the People-of-Dawat becomes exuded with the Noor of the Kun {Be! (36:82)} and he becomes the Master of the Word and his tongue becomes the Saif ur Rahmaan (Tongue of the Beneficent).

 

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Rasala Rohi Sheriff. (rrs)    رساله روحي شريف      Kashf ul Asrar (ka)    کشف الاسرار    Noor ul Huda Qalan (nhq)     نورالهدي  کلان    Mahabbat ul Asrar (ma)     محبت الاسرار    Taig Brahna (tb)     تيغ برهنه      Didar Buksh Khurd (dbk)     د يدار بخش خورد      Majalsatul Nabi (p) (mn)     مجالسة النبي صل و سلم       Orung Shahi (os)     اورنگ شآهي         Ganjul Asrar (ga)    گنج الاسرار    NoorulHuda Khurd (nhk)    نورالهدي خورد    Qalide Tohid (kt)     کليد التوحيد      Muhakumul Faqar (mhf)     محکم الفقر    Dedar Baksh Qalan (dbq)    ديدار بخش کلان    Anul Arfien (aa)    عين العارفين    Dewane Bahu (dwb)    ديوان باهو    Muftahul Arfien (mfa)    مفتاح العارفين    Tofiqe Hadiat (th)    توفيق الهدايت    Qalide Janat (kj)    کليد جنت    Qurbay Dedar (qd)    قرب ديدار    Fazalul Laqa (fl)    فض اللقا    Asrarul Qadri (aq)    اسرار القا د ري    Mhikal Faqar Khurd (mkk)    محک الفقر خورد    Jamiaul Asrar (ja)    جا مع الاسرار    Amerul konan (amk)    امير الکو نين    Aqal Badar (ab)    عقل بيدار    Anul Faqar (anf)    عين الفقر    Mhikal Faqar Qalan (mkq)    محک الفقر کلان    Way to get Spiritual Power (fht)    فيض حاصل کرنے کا طريقه    Tasavver Asmi Allah Zat (taz)    تصور اسم الله ذات کا طريقه    Hazrat Sultan Bahu (r) Life (sht)    سلطان باهو کے سوانح حيا ت    Malfuzat Hazrat Sultan Bahu (r) (ml)    ملفو ظات حضرت سلطان باهو    HaqBahu Punjabi Poetry (akb)    پنجا بي کلام ابيا ت با هو    Makhzanul Asrar (SultanulOrad) (mkha)    (مخزن الاسرار (سلطا ن الاوراد    Translate Books and Get Spiritual Power

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