Different Inwardly Subtleties (Lataif) are present inside the human being in covers under covers of marrows and skins same as butter exists inside milk and Ghee is present inside butter. Moreover, the Subtlety of the Nafs of the Nasoot turns living inside this immature corporeal egg of the human being as the embryo appears inside the egg (of a bird). In the Subtlety of Qalb, the Subtlety of Ruh and then the Subtlety of Sirr etcetera take birth Seven Subtleties and these Subtleties turn living and awakened one by one by the Zikr, Fikr, Recitation, Worship, Obedience, Deeds of Virtue and through the Tawajuh of the Murshid-e-Kaamil and the Saalik engages into the Zikr of Allah through every Subtlety and progresses in this way. Hence, when the Saalik starts Dawat through the Subtlety of the Nafs, and since this Subtlety is situated in the Station of Nasoot and the Jinn, Devils and the Sifli Spirits also live in this Station, therefore, at the time of Dawat through the Subtlety of the Nafs, from the Invisible Subtle Creation, the Jinn appear unto him and through the Dawat of this kind, the food of the Jinn and Sifli Arwah is produced and they become obedient and compliant to his orders. The Ahl e Dawat has to face severe hardships and difficulties in the process of the Taskheer and Haziraat of these Naari Creations. The risk of damage and loss is feared in the Inward from these (Naari Creations). The People-of-Dawat have to remain with valid Ablution (Wudu or Wuzu), careful and Conscientious and in Hisaar all the times. A little carelessness may cause a big unending blight and Rijat for him which becomes very hard to deal and neutralize later. Many a people, when choose recluse and do Chilla for the purpose of the Taskheer of the Jinn, since they are not authorized and allowed to do so by some Kaamil Aamil and are charlatan about the rules and laws of the Ilm of Dawat and are also imperfect in the Recitation, and they set their steps in the Application of Taskheer without the supervision and patronage of a Kaamil Aamil, therefore, the Muakal easily make such disoriented plebs their prey. Often such a kind of Imperfect Immature Incomplete Seekers become mad and lunatic during the Amal. Some fall in incurable disorders.
Some are caught up in narrowness and perplexities of diverse nature and lament for all their lives. Thus, the Seeker should never intend for and decide for the Amal of the Taskheer of Jinnaat (plural of Jinn) as long as he has not made his body mature through the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat)and unless he has become able to read (Dawat) and has got the permission from some Aamil. Some Seekers are Imperfect in both affairs, that is, Reading as well as the Permission. Some are able in the reading but are Imperfect concerning the permission. Some are Kaamil as regards to the permission but are Imperfect in reading. The Amal of Taskheer reaches the completion, when the Seeker is Kaamil and able in both Reading as well as the Permission. The example of the Kaamil in reading while Imperfect in permission is like that person who is expert in firing a gun but he has no License. And the example of the Kaamil in permission but Imperfect in reading is like that person who has got the necessary License but he is not expert in firing a gun. We have seen many Seekers that when they enter privacy (and recluse) for the Amal of the Taskheer, they feel some benefit and effect in the beginning but later, in dream or Muraqiba, they feel as if they possess some weapon like gun etc and a soldier type person meets with them in dream and takes their gun back from them and scolds them for firing a gun without having a License and arrests them with their gun in the dream. Such person, falls in Rijat and tribulation after seeing such thing in dream. The Rijat of the Kingdom of Jinn are countless. Some Imperfect Seekers fall ill and the harm and (Inwardly) damage of Jununiyat follows from generation to generation.
At the time of the Dawat for Jinnaat, there should be partial darkness in the house. Fragrance and Incense (Bakhoor) is also useful. At the time of the Haziraat of the Jinn, a sort of unpleasant smell which resembles with burning of Sulphur reaches the nose of the Ahl e Dawat accompanied by a little terror and awe which surrounds the heart of the Reader. Sometimes, the voices like some unexpected falling or hitting on some object also come. Jinn etcetera ride on the chest when a person is sleeping due to which getting up from sleep becomes very hard and painful and a feeling of a nightmare is experienced.
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