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هرکه طا لب حق بود من حاضرم ز ابتدا تا انتها يک د م برم طا لب بيا طا لب بيا طا لب بيا تار سانم روز اول با خدا

برہانالواسلین شہبازلا مکاں سلطان العارفین سلطان الفقر مرشد حق سخی سلطان شہنشاہ مرشد نورالہدی حق با ہو قدس سرہ العزیز

شہنشاہ دوجہان محبوب رب العالمین احمد مجتبی نوراللہ محمد مصطفی صلی اللہ علیہ وسلم کے نام سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے

Hazrat Sultan Bahu � Life

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O Seeker! Be enlightened that he, who will read in this book on the Ilm of Tassawuf of the Divine the Words and Texts, he will certainly reach the Depth of the Kun {Be! (36:82)} and through the Effectiveness of the Utterance of this compilation of the Ilm of Tassawuf, the Seeker will get the sight with Roshan Zamir, the Purity of Qalb, Inimitable Spirit and the Guidance of the Sirr. He, who will read this Compilation on Tassawuf, through the Qeel-O-Qaal, will reach the Hazoor at once and the Mushahida of Marifat and the Qurb of the Ascension of Wisaal will be achieved by him and he will become aware of the play of the Ahwaal of all quarters.

The above-mentioned extracts are not brags or exaggeration and overstatements at all but instead it is a solid reality. If a person will read the book day and night with genuine heart and sincere conviction and respectfulness and deference, he will surely meet his cordial desire.

HIS BAI'AT

Hazrat Sultan ul Arifeen Hazrat Sultan ul Faqar Hazrat Sultan Bahu May Allah Sanctify his Secret has been Initiated by the overlord of world the Holy Prophet Hazrat Muhammad Mustafa Sall-Allahu Alaihi Wa Aalihee Wassallam on his blessed hand and he has achieved the Beneficence, Talqeen and Irshaad in Owaisi way. In his book 'Emir ul Konain', his highness says that 'I have been travelling here and there in search of the Perfect Murshid for thirty years.' Hence, he has seen many Murshideen during this period and has kept the company of many Perfect Arifeen and has served them through the core of his heart and received Beneficence and Auspiciousness from them. Since, the Noor of the Essence was his Demand and he was only desirous of the Didaar and Mushahida of Allah Almighty, therefore, his thirst could not be quenched by the Asmaaee, Sifaati and Afaali Anwaar and Tajalliyaat (Self-Disclosures) available that time. Hence, he says in a Punjab Stanza that: