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Hazrat Sultan Bahu Life

11

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He had never acquired any Outwardly Ilm (and education from a school or a teacher). Since his early life due to a rush of the Inwardly phenomena and abundance of Doubtless Conquests, he had no time spare for acquiring any formal education. Hence, in a book, his highness says that 'Hazrat Muhammad Arabi Sall-Allahu Alaihi Wa Aalihee Wassallam  and me are both Ummee (unlettered)'. At another place, he says that 'this Faqeer had no opportunity of acquiring Outwardly Ilm. However, by means of the Inwardly Returns of the Unseen and the Doubtless Conquests so much Uloom have opened on us that countless record room would be needed to record details thereof. Moreover, saints have said that fine word is that which is brief and to the point but its scope and meanings should be vast and many.

 

Although, we have not received Outwardly Ilm yet our heart and conscience,

Are bright and clear like a Truth-Reflecting Mirror. Hence, both the Outwardly and the Inwardly Uloom have absorbed in it by reflection

 

Because of the Mukashifaat and Tajalliyaat (Self-Disclosures) of the Anwaar of the Essence, we had no occasion for acquisition of the Physical knowledge nor had we time spare for doing Wird and Wazaif because, since Azal till Abad and every moment, we have remained Drowned in the unfathomable and the deepest River of Tauheed'.

 

*

 

It is said that his highness wrote over one hundred books in the Ilm of Tassawuf. I have collected about forty of his books in Persian also and I have been writing these by my hand before many years. This Faqeer (Noor Muhammad) has studied vast in Theology and especially the Ilm of Tassawuf and I have seen and read the books of all the previous and present Saalikeen and Scholars of every language one by one but that Effectiveness and Auspiciousness that I found in the blessed books of Hazrat Sultan ul Arifeen Hazrat Sultan ul Faqar Hazrat Sultan Bahu May Allah Sanctify his Secret, I have not found even their smell in other corpus. Allah is Witness to my condition. It feels as if the all-conquering blessed Spirit of the Writher May Allah Sanctify his Secret is present and in action in the letters and text of these books that just by reading the text, the Noor of his Tawajuh directly enlightens the heart with a pace like Burraaq and delivers the reader to the Station of Secret without Riyazat and to the Martaba of Mushahida without Mujahida. How fortunate is that tongue that speaks these written words and how much blessed are those ears that hearken this Divine Manifest of the Glorious Lord and how virtuous is that eye and heart which have sight and wisdom by virtue of this Word of the Depth of Kun {Be! (36:82)} and the Ilm-e-Luduni!

 

 

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